TALES FROM THE CAPITAL CITY – 152

Structures of Power, Spaces of Memory: 

Agrarian Houses of Southern Travancore 

Nanjilnaadu (now part of Kanyakumari District, Tamil Nadu), once hailed as the “rice bowl of Travancore,” was renowned for its distinctive landscape, culture, and agrarian way of life. A veritable treasure trove of history, the region was also home to the grand timber homesteads known as the arappura veedukal, typically constructed overlooking the fertile farmlands. Today, only a few of these houses survive to recount the ethos of a lifestyle unfamiliar to the modern generation. Architect Sharat Sunder R weaves a compelling narrative around these dwellings—their unique architectural character, family lore, and the lives of eminent personalities who once emerged from within their walls.

Watch the full talk here:

https://www.youtube.com/watch?v=WaMOwV3biwc

TALES FROM THE CAPITAL CITY – 149

Fragments of a Forgotten Atelier: Early Works of Raja Ravi Varma

Despite the considerable corpus of research on Raja Ravi Varma and his oeuvre, relatively little is known about his early career in Travancore, particularly during his tenure as Court Painter under Maharajah Ayilyam Tirunal. Due to the scarcity of surviving records from this period, one of the few ways to trace the evolution of his artistic sensibilities and technique is through a close study of the works he produced during those formative years.

However, a significant impediment to such inquiry is the limited accessibility of Ravi Varma’s early paintings to art historians and researchers. Most remain in private collections, often undocumented and unseen by the wider public. The documented phase of his artistic career is typically said to begin with the commissions he received in the 1870s from Kizhakkepat Krishna Menon, a Sub-Judge based in Thalassery.

In the course of research for my forthcoming book, I encountered several early works by Varma from the period when he served as a dedicated painter in the royal atelier. Today, I wish to introduce one such painting: a portrait dated to around 1880, depicting Nagan Narayana, also known as Nanoo Pillai (1827–1886), who served as the Dewan (Prime Minister) of Travancore from 1877 to 1880.

Dewan Nanoo Pillai, painted by Ravi Varma c.1880.

Ravi Varma, then a young but already accomplished artist, was widely praised for his ability to capture a striking and often flattering likeness of his subjects. In this portrait, he renders Nanoo Pillai’s face with finesse, attending closely to the rich embroidery of the turban and the detailed textures of the Dewan’s attire. Yet, as the viewer’s gaze moves away from the face, it is drawn to a striking anomaly — a disproportionately elongated arm, with unnaturally long fingers hanging downward.

This curious flaw stands in contrast to the otherwise meticulous execution of the work, offering a glimpse into the complexities and evolving practices of the artist during his early years.

Another noteworthy detail in this painting is the subtle and ingenious way in which Ravi Varma incorporates his signature. The Dewan is depicted holding a small piece of paper—presumably a letter—and inscribed upon it, facing the viewer, are the words: “Wishing you all happiness, I am Yours Very Sincerely, Ravi Varma.” This discreetly embedded signature suggests that the painting may have been intended as a personal gift from the artist to the esteemed minister, whose tenure concluded in 1880, shortly after the passing of Maharajah Ayilyam Tirunal.

It is important to note that 1880 marked a pivotal moment in Ravi Varma’s early career. The death of Ayilyam Tirunal, under whom Varma had enjoyed patronage and prominence, heralded a shift in the court's artistic climate. With the accession of Maharajah Visakham Tirunal Rama Varma, whose disapproval of Ravi Varma was reportedly well known in courtly circles, the artist's position within the Travancore court became increasingly uncertain. This transitional phase thus adds a layer of poignancy to the painting, which may be read as both a farewell gesture to a valued patron and a quiet reflection on changing fortunes at court.

In the 1940s, G.R. Natham, an artist based in Nagercoil, was commissioned to retouch the Dewan’s portrait. What renders this episode particularly noteworthy is that, fully aware of the painting’s provenance, Natham chose to inscribe his own name on the restored work.

Far from being an act of irreverence, this gesture may be interpreted as a conscious assertion of artistic agency. Like many followers and imitators of Raja Ravi Varma, Natham positioned himself within the extended lineage of the master’s legacy—an attempt, perhaps, not merely to restore a revered artwork, but to participate in its ongoing history and to claim a modest place within its narrative.

Sharat Sunder R

21.04.2025.

TALES FROM THE CAPITAL CITY – 144

  ENGLISH SUBBA RAO AND SATRAM SCHOOL

Dewan Subba Rao

The Govt. Fort U.P. School, Manacaud, popular among the locals as 'Satram School', is a grand heritage edifice located on the eastern end of the Ramavarmapuram Gramom (Sreevaraham). Despite being a popular landmark, the locals are hardly aware of its history. They maintain that the expansive two-story building was formerly a Satram, and it's where young T. Madhava Rao was first lodged when he came to Travancore in 1849 as 'Tutor' to the nephews of Rajah Uthram Tirunal Martanda Varma.

Undoubtedly the most distinguished Maratha Brahmin to serve Travancore, Madhava Rao was but one among the many Paradesi Brahmins, who occupied coveted administrative positions in the State from the early 19th century. A brilliant bureaucrat, it did not take the young tutor to secure a dominant place in the administrative machinery, and in 1857 he secured the enviable post of Dewan (prime minister) of Travancore.

Credited for reforming the Travancore administrative system in modern lines, Madhava Rao orientated the Princely State towards an era of Colonial modernity. While the residents of Thiruvananthapuram still remember him with gratitude (thanks to the life-size statue of Rao right at the heart of the city), the history of the Satram goes well beyond Madhava Rao, to the reign of the celebrated Rajah Swathi Tirunal Rama Varma (r.1829-1846).

The Huzur records reveal that the mansion was actually constructed in the 1840s as the residence of Dewan 'English Subbrow' (alias Tanjore Subba Rao), who, like Sir T. Madhava Rao, started career in Travancore as a 'Tutor' to the young princes, Swathi Tirunal and his brother Uthram Tirunal.

A record from 1015 M.E. (c.1840 C.E.) mentions the amount accorded to purchase land in Ramavarmapuram for constructing a house for Dewan Subba Rao. Another record from 1018 M.E. (c.1843 C.E.) details the location of the mansion—on the central street, towards the eastern end of the Ramavarmapuram Gramom—as well as the amount sanctioned for the purchase of gifts on the occasion of house warming ceremony. The second record is particularly useful as it dispels any confusion regarding identifying the Satram School as Subba Rao’s residence.

The Satram School, Ramavarmapuram Gramom

With its robust cornice, arches, and moulded balusters, the building distinguishes itself from other structures of the era. Rather than exhibiting an affinity to the local construction practices, the Satram borrows architectural elements from the 18th and 19th century mansions of Tanjore and Madurai, where the neoclassical paradigm blends with the heavy stucco moulding.

English Subba Rao (b.1775-d.1848), the tutor from Tanjore, had lived a remarkable life. Before he became the Dewan of Travancore, Rao had a commendable career in Tanjore court of Rajah Serfoji II. A polyglot, Subba Rao served as tutor to three Travancore kings and authored the first play (Kishun Koovur) written by an Indian in the English language. Rahul Sagar, in his latest book 'Krishna Kumari, The Tragedy of India', shares previously unknown details of Subba Rao’s life. Check out the book for more details.

TALES FROM THE CAPITAL CITY – 136

 Uthram Tirunal Marthanda Varma's Ivory Skeleton

It was great fun working with the staff of the Natural History Museum, Thiruvananthapuram, for this short film on the ivory skeleton currently on display at the museum.

https://www.youtube.com/watch?v=0p9ly4K9u_E

TALES FROM THE CAPITAL CITY – 110

A DIAMOND IN VELLAYAMBALAM

'A diamond in Vellayambalam', a write-up on Diamond Hill, the private residence of Sri. Nanoo Pillai, Dewan of Travancore, The Hindu 23-09-2017.

TALES FROM THE CAPITAL CITY - XXVI

                                                        THE ROYAL OCULIST

My write-up on C. Luke, the 'Royal Oculist' got published in The Hindu, (19-04-2014), Thiruvananthapuram edition.

TALES FROM THE CAPITAL CITY - VII

A WALK THROUGH HISTORY

Chalai - in the early morning - Photograph taken by the author.

You would have walked past the busy streets of Chalai a hundred times; a road leading from the East Fort gate to Killipalam, with shops on both sides of the road forms the major part of the bazaar. On the street side, you can see street vendors selling all types of household articles, vegetables and fruits. Narrow side lanes with old buildings on both sides give the bazaar a heritage look. Chalai bazaar situated in the heart of Thiruvananthapuram is a bustling trade centre since its origin. “Raja” Kesava Das, the Dewan of Travancore during the closing years of the 18th century established the crowded old “Bazaar”, the Chalai Street with its various bye-lanes and market areas.

Dharma Raja and his trusted Diwan Raja Keshava Das

During the reign of Karthika Thirunal Rama Varma (1758-1798 AD), Padmanabhapuram was the capital of Travancore, but the king preferred to live in the palace complex built near the renovated Padmanabha Swamy temple and thus gradually the capital shifted from Padmanabhapuram to Thiruvananthapuram. In order to make Travancore a ‘dharmarajyam'-model capital, the then Dewan Raja Kesava Das started many projects. He developed the blueprint for the chalai bazaar for the supply of utilities for the residents of Travancore.

The main road leading from the Eastern Fort gate to Karamana was repaired and widened and bazaars and shops were built on both sides of the road. He had bridges built over the rivers Killi and Karamana; the latter being opened only in AD 1853. It was through these rivers the goods were brought to the chalai bazaar. Ward & Connor (1820) recorded that the bridge over the Karamana river was of stone,” 120 feet long”, and that across the Killi, of wood. The records show that even a century back, the streets were considered overcrowded, requiring restrictions on traffic. It is also recorded that avenue trees were planted on both sides of roads – now alas! Treeless.

Karamana bridge opening in Illustrated London News, Aug 5, 1854.

Cultural impact.

Muslim and Tamil Brahmin traders were encouraged to establish commercial establishments for the wholesale dealership of goods coming from Tamil districts. Other establishments encouraged in the locality were for gold jewellery. A good number of weavers, dyers, painters etc were brought from Tirunelveli and Madura and were made to settle at Kottar, which was thus made the centre of cloth trade. Many opulent merchants very soon sprang up and even now the ‘Kottar Chetties’ are proverbial for their wealth and industry.

Main settlers of chalai include Tamilians-Pilla Chettier communities, stonemasons and goldsmiths from Vishakapattanam, Muslim traders and Nadar traders. All these communities had their own temples and other worship places. Thus, these settlers influenced the traditional culture in Travancore. Even there were linguistic influences and impacts. Thus, due to the establishment of the bazaar a varied and diverse culture slowly took roots in Travancore.

Chalai bazar, photograph taken on 1880s by Govt. Photographer D'Cruz - From the collections of Uthradam Thirunal Marthanda Varma.

Commotions.

In 1908, there was a civic commotion in the area when the police beat up a cart-man bringing goods into the bazaar. Many shops were set on fire. This actually changed the architectural character of the bazaar. It is assumed that the constructions other than wood came up during this phase. In 1916, one Vembu Iyer beat up a Muslim, leading to a commotion. The then king sided with the Brahmins and the Muslims non-co-operated. The bazaar was the scene of communal tension again in 1986.

I have heard an interesting story about Sir C.P’s proposal to widen the streets of the chalai bazaar from grandfather, not so sure, whether the story is authentic or not. It is said that when Travancore treasury faced a breakdown maharaja Chithira Tirunal sought the help of his Dewan Sir C.P. Ramaswamy Iyer. The clever dewan had an idea, he told the merchants of Chalai that the government is going to widen the streets of Chalai bazaar and that they should co-operate with the government. It is said that the next day the wealthy merchants went to ‘Bhakti Vilas’- Dewan’s residence with money, to bribe him to change his decision. As per the plan, the clever dewan accepted money and assured that their shops will be safe. The money he got from the merchants was enough to fill the royal coffers, and perhaps the Dewan’s purse too.

Note: I would like to thank Linta Joy, my classmate who helped with certain details for this article.

TALES FROM THE CAPITAL CITY - II

VAIDYAN C. LUKE

Nowadays no one notices the small street named Luke’s lane near G.P.O, even those who know the lane doesn’t bother to know how it got the name. At the end of the street, there is an iron gate and a small board with the name ‘Kukies Holiday Inn’. Once you enter, you are inside another world, with an ambience you will never hope to find in the very heart of the bustling city. Here, time seems to have come to a halt. On the right is an old house with tiled roof, later additions have diminished its beauty and in course of time, it has lost most of its former grandeur. Once it was a fairly large ‘nalukettu’ with all traditional elements like the courtyard and ‘pattayam’. On the right side of the house is a very old sapota tree (Achras sapota) said to be around 200 years old.

This was the house of the great Vaidyan, C.Luke (b.1843-d.1894), the eye-specialist who surpassed even European doctors with his knowledge of traditional medicines, handed down from his forefathers. Luke’s ancestors were the members of Thayyil family of Thevalakkara. His ancestors were Brahmins who later embraced Christianity (Krishnan Nampoothiri and his wife Lakshmi Antharjanam (from Kothamangalam) of Thazhamangalathu Madam got attracted to the teachings of Christ and accepted Christianity. Thomman (Jr.), the only son of Krishnan (Thomman) and Lekshmi (Mariyam) learned Sanskrit and Medicine from Viratarajaguru and became a famous scholar and physician. During this period, Maharaja of Travancore invited Thomman (Jr.) to treat his mother’s eye ailment. Thomman succeeded in relieving the pain from the eye of the royal matriarch in the first attempt itself. Pleased by this, the King bestowed the title ‘Vaidyan’ to Thomman and his successors). Luke’s father was a well-known figure in Travancore. In a letter to C. Luke Vaidyan, Dewan Sir. T. Madhava Row says that he personally knew his father 'who was an able oculist.'

Luke and his brother came to the capital city from Kollam during the reign of Aayilyam Thirunal Rama Varma. As the practitioners of traditional medicine, they had to face many challenges as English medicine was gaining its hold in Travancore at that time. Most of the educated noble families opted for English medical treatment.

But the talented brothers with their sheer dedication managed to get the patronage of many noble families including the royal family. An important achievement in their career was their successful treatment of the Dewan’s son T. Ananda Row (b.1852-d.1919), in 1871 when the latter was preparing for B.A. examination (Ananda Rao went on to become the Dewan of the Princely State of Mysore). In a letter written by T. Madhava Row to Luke dated 28th May 1871 the Dewan expresses his gratitude to the brothers who treated his son’s eye disorder. “Two well known European members of the medical profession were successively consulted, but their treatment showed no permanent benefit…… You undertook the treatment accordingly. With apparently very simple appliances and mild treatment you were able in a very moderate time to accomplish what you had promised.” from these words of the Dewan we can get an idea of the simple treatment techniques employed by the brothers. The Dewan further expressed his gratitude by sending Luke a purse containing 150 British Rupees (a princely amount in those days), suggesting him to buy a watch or books with the money.

Luke was appointed as the palace Vaidyan by Maharaja Visakam Thirunal Rama Varma and he was bestowed with a Veerasringala. Luke was employed in Maharaja’s College (University College) as a teacher of scriptures. He played an important role in establishing the Syrian Church in Statue. Luke married Mary, the couple had three children, his eldest son L.C. Koshy was also a prominent figure, he was the curator of the Museum and was also employed in Huzur Kacherri and was the supervisor in charge of the street lighting.

The Maharajas College and the St. George’s Orthodox Syrian Cathedral, Statue.

C.Luke's tombstone at the Christ Church, Palayam, photographed c.2017 (From the family collection).

C. Luke who served three kings starting from Aayilyam Thirunal to Sree Moolam Thirunal died in 1894; he was buried in CSI Christ Church at Palayam. The old tombstone with the inscription ‘Government Oculist’ is still there in the church graveyard.

Luke’s grandson Alexander Koshy, even though not a famous Vaidyan, kept alive his family traditions, treasured the knowledge handed down to him by his ancestors. Some old palm leaf documents on traditional medicine, antique furniture, photographs, portraits and the grinding stones in various sizes are preserved by the family members. Sir.T. Madhava Row’s letter (in the Dewan's own hand) to Luke is one of the prized possessions of the family archives. Kurian, the great-grandson of C. Luke who lives in a building adjacent to the ancestral house is proud to be a member of this illustrious family.

Before you step out of the gate and merge into the busy streets of the city, take a deep breath and look back, can you still see a man with his large headgear and black coat with the medicine box and people waiting to see him?

Sharat Sunder Rajeev.
12-10-2008.