Showing posts with label Architectural Heritage. Show all posts
Showing posts with label Architectural Heritage. Show all posts

Sunday, 26 April 2026

TALES FROM THE CAPITAL CITY – 164

Rediscovering the Lost Gateway of the Travancore Fort Palace


The entrance gate leading to the Palace of his Highness the Maharajah of Travancore,1868
Albumen print | 17.6 x 24.5 cm (image) | Royal Collection Trust: RCIN 2701522.



            

This photograph, depicting a ceremonial entrance to the Travancore Maharajah’s palace, sparked considerable discussion and debate when it was first made available by the Royal Collection Trust on their website. Dated 1868, it relates to the visit of Lord Napier, the then Governor of Madras, and Lady Napier to the kingdoms of Travancore and Cochin. The image forms part of a set of photographs documenting the gubernatorial visit. Interestingly, this photograph is preserved in an album presented to Queen Victoria by Lady Napier following the tour.

The initial debate among local historians centred on the identification of the location depicted in the photograph. I strongly maintained that the image showed an arch that once stood on the southern side of the Valiyakottaram (Fort Palace) complex, adjacent to the Padmanabhaswamy Temple in Thiruvananthapuram. Others, however, associated it with the Thevalli Palace in Kollam. Subsequent research, along with the emergence of previously unseen photographs of the fort area from the 1870s, has now put the matter to rest. We can confidently state that the photograph depicts the arch entrance to the Maharajah’s Fort Palace.

What remains puzzling, however, is that this arch — with its unapologetic Neo-Baroque attributes — is nowhere to be found in the fort area today. Considering that the Neo-Baroque style was in vogue from the mid-19th to the early 20th century, and given the 1868 date of the photograph, it is reasonable to suggest that the gateway was constructed in the early 1860s, during the reign of Maharajah Ayilyam Tirunal Rama Varma (r.1860-1880).

The 1868 photograph also reveals a fence lined with a few shrubs, beyond which stands a two-storeyed building — identifiable as the southern wing of the Levee Hall (the old audience hall), which still survives with minor alterations. The vacant plot with vegetation seen in the photograph later became the site where Maharajah Mulam Tirunal Rama Varma, a nephew of Ayilyam Tirunal, constructed the Krishna Vilasam Palace. This image therefore clearly indicates that the Krishna Vilasam Palace, on the southern side of the Padmanabhaswamy Temple, was built at a later date, most likely after Mulam Tirunal ascended the throne in 1885.

Krishna Vilasam palace, c.1900. Photographed by D'Cruz, the Govt. Photographer.
British Library collection.



Photograph showing the two-storeyed southern wing of the Levee Hall and the
northern portion of Krishna Vilasam, which now occupies the vacant plot seen in the 1868 photograph.


The archway that replaced this rather flamboyant Neo-Baroque structure is, unfortunately, a plain Neo-Classical gateway, characterised by a pronounced cornice and a pedimented crown. It was most likely commissioned by Mulam Tirunal and reflects the comparatively restrained artistic sensibilities of the ruler.

The Neo-Classical gateway that replaced the one seen in the 1868 photograph. Photographed by Sailal. S, 2014.


Note: The Neo-Baroque arch features in the backdrop of an early painting by Ravi Varma. The painting will appear in my forthcoming book The Forgotten Atelier.

Wednesday, 16 August 2023

TALES FROM THE CAPITAL CITY – 142

 THE JHAROKHAS OF TRAVANCORE - 

THE CASE OF PADMANABHAPURAM PALACE COMPLEX



Window of the palace at Pulpanabhaporum from which the Ranees view the processions, albumin print, 1868, Royal Collection Trust

The ‘jharokha,’ the Indian equivalent of the ‘oriel window,' has been identified as a significant medieval architectural element ever since Islamic architectural trends amalgamated with the indigenous. Jharokhas were often placed on the façade of palatial structures, overlooking a street or an important open space. While the women in the cloistered harems of the palaces and havelis framed their gaze to the other side of the world through jharokhas, the same was associated with the kingly ritual—the jharokha darshan—when the architectural setup served as the point from which the ruler addressed the public audience. The Mughal courtly custom of the emperor appearing before the subjects at the jharokha made it popular amongst their feudatories. It is perhaps due to the infiltration of Mughal courtly customs into south Indian provincial courts that the jharokha also got assimilated into the regional architectural vocabulary.

In Travancore, the oldest specimen of a jharokha can be found in the sprawling Padmanabhapuram complex in Kanyakumari District, Tamil Nadu. The ambari mukhappu overlooking the processional street on the northern side of the palace complex is an exquisitely carved bay window, fashioned like an ambari or howdah, with five openings supported by rampant vyali (mythical beast) figures on the outside and crowned with a conical roof. The window inspired the European architect R.F. Chisholm, who incorporated four replicas of the same in the Napier Museum in Thiruvananthapuram, designed by him. A champion of the Indo-Saracenic architectural style, Chisholm would have found the ambari mukhappu a ready ingredient for his masterpiece work in Travancore.


Watercolour sketch showing the northern street and the ambari mukhappu, by R.F. Chisholm, RIBA Library Drawings and Archives Collection


The jharokha window at Napier Museum, Thiruvananthapuram


A view of the forecourt at Padmanabhapuram, the jharokha atop the entrance gateway is seen on the right

That said, let us now look at a less discussed jharokha at the Padmanabhapuram palace complex. This window is strategically placed atop the grand doorway, overlooking the large forecourt in front of the palace, and connected to the other wings through secured corridors. During the eighteenth century, the forecourt would have been a happening place when the capital of Travancore was still based in Padmanabhapuram. The view from this elevated space makes one appreciate the ingenuity of the architects of yore who designed such a space from which the sentries could keep an eye on the activities both in the large quadrangle and also in the smaller yard in front of the poomukhamalika (entrance hall). On special occasions like navaratri, the kilivāthil (small windows) opening to the front quadrangle enabled the royal ladies to witness the celebrations and activities, seated comfortably, away from the teeming crowds below. Various recreational activities, like animal combats and wrestling, staged in the front quadrangle were witnessed by the king and his officials from the same bay window.


The jharokha window, Padmanabhapuram, a closer view.

(More on the other jharokhas in Thiruvananthapuram later).

Sharat Sunder Rajeev

15.08.2023

Thursday, 3 August 2023

TALES FROM THE CAPITAL CITY – 141

THE RAJAGOPURAM OF PADMANABHASWAMI TEMPLE

The eastern gopuram of Padmanabhaswami temple, also known as the ‘Rajagopuram’, is undoubtedly one of the majestic edifices erected by the rulers of the erstwhile Travancore kingdom. Though the credit for constructing the gopuram is claimed by Anizham Tirunal Martanda Varma, the founder of the Travancore kingdom, the annals at Padmanabhaswami temple take us back to the sixteenth century, to the reign of Aditya Varma, when Thottathil Achari, a master craftsman, is recorded to have laid the foundation stone of the eastern gopuram in 741 M.E. (c.1566 C.E.). Subsequent chronicles shed light on the internal strife among the Venad rulers and the powerful madampis, disrupting the smooth conduct of the construction activities. 

The royal commission was destined to remain dormant until the eighteenth century when Marthanda Varma took matters into his own hands. Martanda Varma appointed Kesavan Vishnu Thrathan of Thycattu Illam as the Stapathi and went about a thorough renovation of the Padmanabhaswami temple. When Marthanda Varma passed away in 1758 C.E., only five out of the seven storeys of the gopuram had been finished; however, the work progressed through the reign of Karthika Tirunal Rama Varma. The gopuram, when finished, stood at a soaring height of about a hundred feet and had every inch of its exterior decorated with fine stucco figurines depicting episodes from the Hindu epics.

Sannidhi-Vaasal, the eastern entrance to Padmanabhaswami temple, c.1868, The Royal Collection Trust. Note the absence of the finials in this photograph.

The gopuram, though it maintained an irrefutable presence in the skyline of the capital city, was to remain incomplete for the next hundred years. The earliest photograph of the gopuram from 1868 shows it without the seven golden finials—the kalashas—atop the ridge. The task of completing the project was taken up (c.1872) by Dewan Sir. Sashiah Sastri K.C.S.I. during the reign of Maharajah Ayilyam Tirunal Rama Varma (r.1860-1880). 

Sir A. Sashiah Sastri, Dewan of Travancore.

The following details regarding the completion of the eastern tower can be gleaned from the biography of the Dewan:

“The tower of Sri Padmanabha Swami temple at Trevandrum, which had been long left incomplete, was completed. Finials plated with gold were set up over the topmost storey of the tower and the gilt spires of Sri Padmanabha became a landmark amid the green fields and verdant groves for forty miles around.”

The eastern gopuram with the finials, c.1900 (attributed to D’Cruz, the Govt. Photographer), The British Library collection.

Sharat Sunder R
July 2023.

Sunday, 17 July 2022

TALES FROM THE CAPITAL CITY – 138

Sharing the link to the live recording of the Fort Area Thiruvananthapuram Heritage Awareness Programme conducted in collaboration with LSGD Planning and Art & Heritage Commission.

For more information on the building regulations (focused on the Agraharams) you may visit kerala.gov.in https://townplanning.kerala.gov.in › ...PDF FORT AREA HERITAGE ZONE to download the handout prepared in collaboration with the Department of Architecture, College of Engineering Trivandrum (CET), Thiruvananthapuram. 

https://youtu.be/KNJstd3j6eg



Saturday, 24 July 2021

TALES FROM THE CAPITAL CITY – 135

Life Around the Temple - Urban Form of Trivandrum Fort | SPACES 2021


Ar Sharat Sunder R & Dr Bina Tharakan



The Kerala Architectural Festival, popularly known as SPACES, supported by the D.C. Kizhakemuri Foundation, DC School of Architecture and Design (Trivandrum & Vagamon) and co-promoted by D.C. Books, the makers of the Kerala Literature Festival commences on July 15, 2021.

The festival will be conducted online Live via YouTube & Facebook platforms due to the current pandemic restrictions. It will be held every week on Thursday, Friday and Saturday from 7pm to 9pm, till 31st July, 2021.

Please go to this link to see the recorded session:

Saturday, 24 December 2016

TALES FROM THE CAPITAL CITY – LXCI

                                                      HARMONIOUS BLEND OF STYLES

'Harmonious blend of styles' write-up on Anantha Vilasam Palace. constructed by Visakam Thirunal Rama Varma in 1882, The Hindu, 24-12-2016.


Friday, 20 November 2015

TALES FROM THE CAPITAL CITY – LXV

                                                     ARCHITECTURAL HERITAGE


'Architectural Heritage', write-up on Swaroopathu Veedu, the 200 year old ancestral house of Mathilakam Pillais associated with the Sree Padmanabha Swamy temple,The Hindu, 21-11-2015.