THE JHAROKHAS OF TRAVANCORE -
THE CASE OF PADMANABHAPURAM PALACE COMPLEX
The ‘jharokha,’
the Indian equivalent of the ‘oriel window,' has been identified as a
significant medieval architectural element ever since Islamic architectural
trends amalgamated with the indigenous. Jharokhas were often placed on the
façade of palatial structures, overlooking a street or an important open space.
While the women in the cloistered harems of the palaces and havelis framed
their gaze to the other side of the world through jharokhas, the same was
associated with the kingly ritual—the jharokha darshan—when the architectural
setup served as the point from which the ruler addressed the public audience.
The Mughal courtly custom of the emperor appearing before the subjects at the
jharokha made it popular amongst their feudatories. It is perhaps due to the
infiltration of Mughal courtly customs into south Indian provincial courts that
the jharokha also got assimilated into the regional architectural vocabulary.
In Travancore, the oldest specimen of a jharokha can
be found in the sprawling Padmanabhapuram complex in Kanyakumari District,
Tamil Nadu. The ambari mukhappu
overlooking the processional street on the northern side of the palace complex
is an exquisitely carved bay window, fashioned like an ambari or howdah, with
five openings supported by rampant vyali
(mythical beast) figures on the outside and crowned with a conical roof. The
window inspired the European architect R.F. Chisholm, who incorporated four
replicas of the same in the Napier Museum in Thiruvananthapuram, designed by
him. A champion of the Indo-Saracenic architectural style, Chisholm would have
found the ambari mukhappu a ready ingredient for his masterpiece work in
Travancore.
That said, let us now look at a less discussed jharokha at the Padmanabhapuram palace complex. This window is strategically placed atop the grand doorway, overlooking the large forecourt in front of the palace, and connected to the other wings through secured corridors. During the eighteenth century, the forecourt would have been a happening place when the capital of Travancore was still based in Padmanabhapuram. The view from this elevated space makes one appreciate the ingenuity of the architects of yore who designed such a space from which the sentries could keep an eye on the activities both in the large quadrangle and also in the smaller yard in front of the poomukhamalika (entrance hall). On special occasions like navaratri, the kilivāthil (small windows) opening to the front quadrangle enabled the royal ladies to witness the celebrations and activities, seated comfortably, away from the teeming crowds below. Various recreational activities, like animal combats and wrestling, staged in the front quadrangle were witnessed by the king and his officials from the same bay window.
(More on the other jharokhas in Thiruvananthapuram
later).
Sharat Sunder Rajeev
15.08.2023
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